Have you given any thought to how we use the city and the public space? Men and women make use of the city in different ways: men move around the city more for occupational reasons (19.4%), while for women it’s primarily for family reasons (15.6%) with occupational concerns in second place.
Efforts to refocus urban planning to take into account the human aspect place a special emphasis on the gender perspective, the aim being to obtain an equal use of the city based on the diversity of gender, ethnic origin, age or occupation of the community.
Mobility and safety are the two issues that most affect the everyday life of women who work in the metropolitan area at night, especially those that use public transport or go on foot, according to a participative study conducted by Col·lectiu Punt 6.
Rethinking the city from a feminist perspective means no longer creating spaces on the basis of production rationales that are socially and politically restrictive and, instead, starting to think about environments that place a greater emphasis on the people who use them.
In 2015, organisations and groups in the Poble-sec neighbourhood created a protocol – Guidelines for feminist festivals – to prevent and take action against gender-based violence at street festivals. The ultimate goal is to extend those guidelines to include every type of recreational space in the neighbourhood and in everyday life.
Metropolis Women, the strategic network run by the Barcelona’s Department for Feminism and LGTBI, is working to mainstream the gender perspective within the World Association of the Major Metropolises, which has 138 member cities around the world.
Grass-roots feminism finds its expression in multiple movements fighting for an urban space, that smash the stereotypes of female passivity and bring women out of situations of vulnerability, onto the path of resistance.
The new visibility of women and their demands also set out to express itself through cinema, to reflect the political activities of the second wave of feminist groups and be used as propaganda to raise awareness.
The changes from which the new cities will emerge will be feminist in nature since they will be based on life, not production; on health, not depredation; on collaboration and mutual support, not on competition: all long-held feminist values.
We often imagine animals as being either in the wilderness, far from the city, or imprisoned in zoos, while forgetting that there is also a richly diverse and mostly free-living urban fauna living alongside us. Experts and activists will reveal the richness of this natural treasure of Barcelona which is so near and yet so little-known to us.
Urban wildlife and vegetation are not simply a reminder of the natural environment, with which we have an emotional attachment. We also have an obligation to care for them, if we want to contribute effectively to the creation of a functional city, connected to natural cycles and providing a habitable public space.
Living with a pet is a right, but it also involves taking on a series of responsibilities to satisfy the animal’s physical and emotional needs, as well as respecting the rights and well-being of other people.
The reintroduction of the peregrine falcon, the Swallow Project and a pond management system that benefits amphibians and other aquatic creatures are examples of successful initiatives implemented to protect and give prominence to Barcelona’s natural heritage.
Most of the species that nest in buildings are birds of prey. Alpine and common swifts, swallows and bats usually eat small insects. In this sense, the role they play is vital.
An abundance of food, few predators and a more stable and temperate climate are what draws birds to colonize the urban environment so effectively. The main benefits we get from this are intangible and to do with entertainment and aesthetic appreciation.
The emergence or re-emergence of certain diseases boils down to a change in the balance between three things – the host, the pathogen and the environment – and this change is due to many factors, most of them caused by human activity, in particular climate change and globalisation.
Once they have got used to human food, wild boar cannot re-adapt to their natural feeding habits and the only viable solution is to cull them, for ethical, legal, public liability, administrative and health reasons.
Project ZOOXXI was born from the ideals of anonymous citizens – activists, animal rights campaigners, university students, scientists and teachers – who question these urban facilities we call “zoos” that are heirs to the historical tradition of the human domination of other animals.
For years, Barcelona has been open to the sea, but we need to renew this connection and teach the public that the seafront still has natural treasures that should be seen as assets to the city and its inhabitants.
Exotic animals are on the wrong end of either strong aversion or offensive greed from humans. But they suffer even more on account of their lack of recognition as vulnerable creatures and because they have nowhere they can call home.
A BioBlitz is a species identification exercise that takes place over twenty-four hours and is open to everyone. This method of bringing together professional scientists, naturalists and the general public is highly effective.
Almost half of Spanish homes have a pet, usually a cat or dog. We need to know how to prevent relationships that may have negative consequences and promote those that are beneficial to both humans and animals.
The future of the city must be built on three basic pillars: identity, cohesion and sustainability. Is it possible to build more humane cities?
More than half of humanity now lives in cities. Now that we’ve passed this key milestone in the global process that is turning the rural population into an urban one, it’s a good time to stop and think on the possibilities for life and coexistence in the major population centres.
Aside from sociological, cultural and demographic factors, we should be focusing on urban planning, housing and the property market as factors in social cohesion in the city or, to the contrary, in social segregation.